Matthew 22:26 ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος ἕως τῶν ἑπτά.
In the same way, the second also, and the third, to the seventh.
Adjective: Nominative Singular Masculine
Mark 12:21 καὶ ὁ δεύτερος ἔλαβεν αὐτήν καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα· καὶ ὁ τρίτος ὡσαύτως·
The second took her, and died, leaving no children behind him. The third likewise;
Adjective: Nominative Singular Masculine
Luke 19:18 καὶ ἦλθεν ὁ δεύτερος λέγων· ἡ μνᾶ σου, κύριε, ἐποίησεν πέντε μνᾶς.
"The second came, saying, 'Your mina, Lord, has made five minas.'
Adjective: Nominative Singular Masculine
Luke 20:30 καὶ ὁ δεύτερος
The second took her as wife, and he died childless.
Adjective: Nominative Singular Masculine
1 Corinthians 15:47 ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός, ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ.
The first man is of the earth, made of dust. The second man is the Lord from heaven.
Adjective: Nominative Singular Masculine
Revelation 8:8 Καὶ ὁ δεύτερος ἄγγελος ἐσάλπισεν· καὶ ὡς ὄρος μέγα πυρὶ καιόμενον ἐβλήθη εἰς τὴν θάλασσαν, καὶ ἐγένετο τὸ τρίτον τῆς θαλάσσης αἷμα
The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood,
Adjective: Nominative Singular Masculine
Revelation 14:8 Καὶ ἄλλος δεύτερος ⇔ ἄγγελος ἠκολούθησεν λέγων, ἔπεσεν ἔπεσεν Βαβυλὼν ἡ μεγάλη ἣ ἐκ τοῦ οἴνου τοῦ θυμοῦ τῆς πορνείας αὐτῆς πεπότικεν πάντα τὰ ἔθνη.
Another, a second angel, followed, saying, "Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality."
Adjective: Nominative Singular Masculine
Revelation 16:3 Καὶ ὁ δεύτερος ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν θάλασσαν καὶ ἐγένετο αἷμα ὡς νεκροῦ, καὶ πᾶσα ψυχὴ ζωῆς ἀπέθανεν τὰ ἐν τῇ θαλάσσῃ.
The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died.
Adjective: Nominative Singular Masculine
Revelation 20:6 μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ· ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλ' ἔσονται ἱερεῖς τοῦ θεοῦ καὶ τοῦ Χριστοῦ καὶ βασιλεύσουσιν μετ' αὐτοῦ τὰ χίλια ἔτη.
Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.
Adjective: Nominative Singular Masculine
Revelation 20:14 καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. οὗτος ὁ θάνατος ὁ δεύτερός ἐστιν, ἡ λίμνη τοῦ πυρός.
Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
Adjective: Nominative Singular Masculine
Revelation 21:8 τοῖς δὲ δειλοῖς καὶ ἀπίστοις καὶ ἐβδελυγμένοις καὶ φονεῦσιν καὶ πόρνοις καὶ φαρμάκοις καὶ εἰδωλολάτραις καὶ πᾶσιν τοῖς ψευδέσιν τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ, ὅ ἐστιν ὁ θάνατος ὁ δεύτερος.
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death."
Adjective: Nominative Singular Masculine
Revelation 21:19 οἱ θεμέλιοι τοῦ τείχους τῆς πόλεως παντὶ λίθῳ τιμίῳ κεκοσμημένοι· ὁ θεμέλιος ὁ πρῶτος ἴασπις, ὁ δεύτερος σάπφιρος, ὁ τρίτος χαλκηδών, ὁ τέταρτος σμάραγδος,
The foundations of the city's wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
Adjective: Nominative Singular Masculine
Greek New Testament base text is the Westcott-Hort edition of 1881 with Readings of Nestle27/UBS4 shown via the following notation: [UBS4 only]; (WH only); WH / UBS4; WH ⇔ UBS4.Punctuation and Paragraph Formatting based on the Public Domain Greek New Testament using Unicode/UTF8 at the Christian Classics Ethereal Library.
Diacritics, morphology and word counts courtesy of MorphGNT.org, derived from the morphologically parsed GNT provided by UPenn's CCAT. Morphology is made available under a Creative Commons by-nc-sa license. For attribution purposes, please credit CCAT and James Tauber.
The GNT text is possible thanks to the hard work of several organizations, including the University of Pensylvania CCAT, German Bible Society, and Unbound Bible. The text has been made available strictly for scholarly, non-commercial applications.
English Bible Quotations are from the World English Bible (WEB). Thank you to Michael Paul Johnson for making this work available.