Matthew 21:36 πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων. καὶ ἐποίησαν αὐτοῖς ὡσαύτως.
Again, he sent other servants more than the first: and they treated them the same way.
Adjective: Accusative Plural Masculine
John 4:1 ὡς οὖν ἔγνω ὁ κύριος / Ἰησοῦς ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης-
Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
Adjective: Accusative Plural Masculine
Acts 27:20 μήτε δὲ ἡλίου μήτε ἄστρων ἐπιφαινόντων ἐπὶ πλείονας ἡμέρας, χειμῶνός τε οὐκ ὀλίγου ἐπικειμένου, λοιπὸν περιῃρεῖτο ἐλπὶς πᾶσα τοῦ σῴζεσθαι ἡμᾶς.
When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.
Adjective: Accusative Plural Feminine
1 Corinthians 9:19 ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω·
For though I was free from all, I brought myself under bondage to all, that I might gain the more.
Adjective: Accusative Plural Masculine
2 Corinthians 9:2 οἶδα γὰρ τὴν προθυμίαν ὑμῶν ἣν ὑπὲρ ὑμῶν καυχῶμαι Μακεδόσιν, ὅτι Ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι, καὶ τὸ ὑμῶν ζῆλος ἠρέθισεν τοὺς πλείονας.
for I know your readiness, of which I boast on your behalf to them of Macedonia, that Achaia has been prepared for a year past. Your zeal has stirred up very many of them.
Adjective: Accusative Plural Masculine
Philippians 1:14 καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον (τοῦ θεοῦ) λαλεῖν.
and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
Adjective: Accusative Plural Masculine
Greek New Testament base text is the Westcott-Hort edition of 1881 with Readings of Nestle27/UBS4 shown via the following notation: [UBS4 only]; (WH only); WH / UBS4; WH ⇔ UBS4.Punctuation and Paragraph Formatting based on the Public Domain Greek New Testament using Unicode/UTF8 at the Christian Classics Ethereal Library.
Diacritics, morphology and word counts courtesy of MorphGNT.org, derived from the morphologically parsed GNT provided by UPenn's CCAT. Morphology is made available under a Creative Commons by-nc-sa license. For attribution purposes, please credit CCAT and James Tauber.
The GNT text is possible thanks to the hard work of several organizations, including the University of Pensylvania CCAT, German Bible Society, and Unbound Bible. The text has been made available strictly for scholarly, non-commercial applications.
English Bible Quotations are from the World English Bible (WEB). Thank you to Michael Paul Johnson for making this work available.